Written by Raymond Ibrahim
Yet another phenomenon with a long paper trail in Islamic history has just taken place, even as the Western “mainstream”—little acquainted with true history or reality—dismisses it as an aberration. Asia News has the details:
Islamist rebels have kidnapped a group of nuns from the Greek Orthodox monastery of St Thecla (Mar Taqla) in Maaloula [an ancient Christian community where Christians were earlier forced to convert to Islam or die]… “Armed men burst in the monastery of St Thecla in Maaloula this afternoon [Dec. 2]. From there, they forcibly took 12 women religious,” Mgr Zenari said …. Neither the nuncio nor the Greek Orthodox Church know [the] reason behind the kidnapping.
new report issued by the National Reconciliation Commission in Syria states that some 37,000 women have been raped since the war started.
To keep the jihad in Syria alive, pro-war Islamic clerics have issued any number of fatwas, or Islamic rulings, permitting sexually-frustrated, female-deprived rebels to rape women. Most of these are based on the simple fact that Islam permits jihadis, based on the example of their prophet, to copulate with any captured woman—or, in the words of the Koran, “what your right hands possess” (see “The Jihad on Christian Women: Abduction, Rape, and Forced Conversion,” pgs. 186-199 in Crucified Again for detailed information).
One cleric permitted the abduction and rape of any Syrian woman, provided she is not Sunni. Yet apparently because there are still not enough women for the jihadi hordes, many of whom are foreigners—one Christian child was recently raped by 15 men before being killed—Sunni Muslim women are also being targeted through sex jihad fatwas. The “reason behind the kidnapping”? Sexual abuse and rape certainly should not be discounted, as these have been the lot of thousands of women abducted by U.S.-sponsored “freedom fighters” in Syria. Indeed, a
So would such jihadis and their clerics have any special respect for Christian nuns?
The fact is, raped nuns is a phenomenon that goes back centuries. According to Muslim historian Taqi al-Din al-Maqrizi (1364-1442) during his raids on Egypt, Caliph Marwan II (r.744–50) “made captive a number of women from among the nuns of several convents. And he tried to seduce one of them.” The account describes how the enslaved nun tricked him into killing her, by claiming she had a magic oil that make skin impenetrable: “She then took some oil and anointed herself with it; then stretched out her neck, which he smote with the sword, and made her head fly. He then understood that she preferred death to defilement.”
Writing in the 10th century, the Coptic chronicler Severus ibn Muqaffa records that “the Arabs in the land of Egypt had ruined the country…. They burnt the fortresses and pillaged the provinces, and killed a multitude of the saintly monks who were in them [monasteries] and they violated a multitude of the virgin nuns and killed some of them with the sword.”
After the Islamic conquest of Constantinople in 1453, according to eyewitness accounts, “Monasteries and Convents were broken in. Their tenants were killed, nuns were raped, many, to avoid dishonor, killed themselves. Killing, raping, looting, burning, enslaving, went on and on according to tradition.”
Such is history—expunged as it is in the modern West, even as it repeats itself today. Thus, in August 2013, after torching a Franciscan school in Egypt, “Islamists,” in the words of the AP, “paraded three nuns on the streets like ‘prisoners of war’” and “Two other women working at the school were sexually harassed and abused as they fought their way through a mob.”
Indeed, the rise in attacks on Christian nuns throughout the Islamic world further demonstrates that they are no more inviolable than other “infidel” women:
Somalia: In response to Pope Benedict’s historical quotes which, like so many other things—including teddy bears—so enraged the Islamic world, Muslims in Somalia shot Leonella Sgarbati—a 66-year-old nun who had devoted 30 years of her life working in Africa—in her back. Her last words before dying in hospital were: “I forgive; I forgive.”
Pakistan: In September 2012, gunmen on motorbikes dressed in green (Islam’s color) opened fire on the St. Francis Xavier Catholic Cathedral in Hyderabad, murdering at least 28 people. Their immediate target was a nun, Mother Christina.
Libya: In February 2013, after the fall of Col. Gaddafi, Islamic rebels threatened Christian nuns into fleeing the nation. They had been there since 1921, focused primarily on helping the sick and needy.
Philippines: In an article discussing a Christmas Day church bombing in a Muslim-majority region, we learn that the jihadi group responsible “has been blamed for several bomb attacks on the Roman Catholic cathedral in Jolo since the early 2000s and for kidnapping priests and nuns.”
Guinea: In June 2013, during a mob-led frenzy, Christians and their churches were savagely attacked in the Muslim-majority nation—with some 95 Christians slain and 130 wounded—including “the quarters of the nuns, [which] was looted before being torched.”
The above examples come from five countries that have little in common with one another—neither race, language, culture, nor economics—only Islam.
That alone should say something.
But no matter. Far from discussing Islamic history and doctrine, and how they tie to current events, the predominant Western mentality simply dismisses Muslim violence as the West’s fault, or, in the recent words of ex-nun Karen Armstrong, “We did this.” Armstrong—who quit the nunnery only to engage in pro-Islamic mummery—insists that what’s needed is for us to focus more on “Muslim pain, Muslim suffering.”
Such, according to the leftist mentality, are the “real” reasons why, wherever Muslim-majorities live near non-Muslim minorities, from the dawn of Islam till today, the latter are under attack.
Raymond Ibrahim is author of Crucified Again: Exposing Islam's New War in Christians (published by Regnery in cooperation with Gatestone Institute, April 2013). He is a Shillman Fellow at the David Horowitz Freedom Center, an associate fellow at the Middle East Forum, and a Media Fellow of the Hoover Institution, 2013